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Origin of the name ABRAFO.
Etymology of
the name ABRAFO.
Meaning of the baby name ABRAFO.
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ABRAFO. African
Ghanaian name, derived from a military term, meaning "executioner."
... The Abrafo are the
executioners of the Company, and their emblem is a knife, like an
ordinary kitchen knife, with which they attack their victims.
Their duty in battle is to behead those of the enemy killed on the
field, who are not removed by their comrades. Every head must be
taken to the Tufuhin, who presents it to the Omanhin, and he has the
skulls placed on the Bombaai, or war-drums, whilst the jaw-bones
are placed on his war-horns. The Omanhin may present the skull to
the Tufuhin, or, in cases of special valour, to the person who slew the
opponent, and such hero might, in addition, be raised to the rank of
Captain.
In peace the Abrafo also found work to do. When
the Company makes any "fetich" custom, blood has to be spilt;
this was formerly human blood, but is now generally that of sheep or
goats. The Supi and the Asafompenyin decide who are to be
executed, the Supi then gives the Abrafo the order, and these proceed,
in cold blood, to carry it out. The procedure is to catch the
victim unawares, either by lying in ambush, or by approaching him in his
sleep, and to run the knife through both cheeks, to prevent his
speaking; for if he can now only mutter a chief's oath, the Abrafo must
release him or be treated as a murderer.—A chief's oath is a challenge
to appear, with the swearer, before the chief whose oath is sworn, for
explanations, and, once sworn, neither party may prevent the other from
appearing.—The Abrafo, having thus silenced his man, proceeds to stun
him, and then severs the head from the body, by hacking at the nape of
the neck. When severed, the head is placed on the Company-post of
the executing Abrafo, and after decomposition sets in, he removes it to
his house, scrapes the skull with his knife, and stores the cleaned
trophy inside the Company-post, placing the lower jaw-bone on the
Company drums or horns. Victims for these festivities are nearly
always strangers, but if strangers are fortunate enough to be scarce,
then slaves are proscribed. (Journal of the African Society,
v.14, 1908)
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