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Origin of the name ESARHADDON.
Etymology of the
name ESARHADDON.
Meaning of the baby name ESARHADDON.
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ESARHADDON. [Greek
Ασαραδδων, Hebrew
Esar-haddon (אֵסַר־חַדּוֹן) from Assyrian
Ashur-akh-iddina,
"Ashur has given a brother"].
The third
son of Sennacherib, king of Assyria. He was his father's favourite
son, this partiality so annoying the two elder brothers, Adrammelech and
Nergalsharezer, that they assassinated their father, escaping afterwards
into Armenia (2 Kings xix. 36, 37; 2 Chron. xxxii. 21; Isa. xxxvii. 37,
38). When this base murder was perpetrated, in December B.C. 681,
Esarhaddon was himself in Armenia fighting with Erimenas, the king of
that country. When the parricides arrived, they joined, not their
own brother, but the enemy. The confederates were, however, soon
afterwards defeated in battle, and Esarhaddon left free to ascend the
throne. The partiality of the father had not been misplaced.
Esarhaddon was equally eminent as a military general and a political
ruler. Sennacherib, provoked by the continual revolts of Babylon
against the Assyrian domination, had given that city up to plunder in
B.C. 691; its restoration was commenced in 680 by Esarhaddon, who made
it his winter residence. This fact completely removes the
difficulty felt by some in explaining why Manasseh when taken prisoner
by the Assyrian generals was brought to Babylon and not to Nineveh (2
Chron. xxxiii. 11). Esarhaddon captured Zidon, after which the
monuments relate that twelve tribes on the mainland and ten in Cyprus
submitted to the Assyrian dominion. One of those named is
Manasseh, king of Judah; another, a certain Abi-bahal, king of
Samaria. Other expeditions followed. There was one against
the Cimmerian barbarians who had descended upon the more civilised south
from beyond the Caucasus: another against the mountaineers of
Cilicia, and then against "the children of Eden who were in
Telassar" (cf. Isa. xxxvii. 12); and a fourth against the
Medes. Then the king undertook a most difficult enterprise, the
conquest of Arabia, and, strange to tell, was pretty successful,
penetrating that dangerous region 900 miles, 280 of them through a
desert destitute of water. Among the districts through which he
passed, two, Hazu and Bazu, were probably the Uz, or Huz, and Buz of
Scripture (Gen. xxii. 21—A.V. and R.V.). When Sidon was subdued,
Tyre was favoured, and the territory of its king enlarged. He was,
however, ungrateful, and listened to advice given him by Egypt to join
in throwing off the Assyrian rule. Esarhaddon blockaded Tyre, but
could not capture it while its fleet kept the sea and its resources were
supplemented by those of Egypt. He therefore turned his attention
to the latter country, took Memphis, then the capital of Lower Egypt,
and drove Tirhakah to or beyond Thebes, the chief city of its upper
province. Then the Assyrian conqueror divided all the valley of
the Nile from Thebes to the Mediterranean into twenty satrapies, over
the less important of which he set governors of native descent, while
over those which were important he placed Assyrian governors.
There appears to be allusion to these events in Isa. xix., xx. It
is highly creditable to Esarhaddon that, when he found himself a
conqueror, he had the wisdom to act in a conciliatory manner to the
vanquished, which none of his predecessors had done. After a reign
of thirteen years, he died B.C. 668, leaving his eldest son
Assur-bani-pal [Asnapper], who for some time previously had been
associated with him in the government, to ascend the throne. (The
Sunday School Teacher's Bible Manual, Hunter, 1894)
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